Canberra Times, 31 Dec 1964, p. 1 (AAP-Reuter): two captured Indonesian soldiers claim Indonesia is forming a Malayan government and army in exile in Sumatra during Konfrontasi. Final paragraphs report about 500 housewives, led by Mrs Subandrio of the Indonesian Women's Congress, protesting prices in Jakarta. Gerwani n
Xinhua feature in Renmin Ribao (9 Mar 1965, p. 4) for International Women's Day on Indonesia's 'six million' women volunteers, enrolled since Sukarno's March 1964 call: military training, takeovers of US Information Service offices and US plantations, street protests. Mrs Arudji Kartawinata and Kartini Radjasa are quot
Renmin Ribao feature by Zhang Qian, member of the Chinese women's delegation (14 June 1965, p. 5), on the Bandung tenth-anniversary celebrations in Jakarta, April 1965. Hosted by Kowani and Mrs Subandrio; describes decorations, Sukarno's mass rally, Pham Van Dong reviewing 15,000 volunteers and Afro-Asian anti-imperial
Soviet Woman, 30 Apr 1967: Nina Voronina's 'Our Indonesian friends write' describes correspondence between the Soviet Women's Committee and Indonesian women (Asih Budi society in Bandung, journalist Sakti Alamsjah, pharmacist Salamah Adipura, Tulungagung teachers' club). Mentions Indonesia only through Kowani-era conta
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Ruth Indiah Rahayu's 21 Dec 2017 essay periodising the Indonesian women's movement in six phases from Ethical Policy schooling through nationalism to 'koncowingking' New Order destruction and later revival. Synthetic overview.
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of