Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
Page image of Algemeen Indisch Dagblad (1957-11-21, p. 3) with several articles. Relevant: the parliamentary budget debate in which PKI women MPs Umi Sardjono and Sundari Abdulrachman speak (same text as GA-00568), and Lt.-Col. Dachjar addressing a meeting of the 'Gerakan Massa Wanita' (Women's Mass Movement) in Jakart
US State Department Central Files despatch from Embassy Djakarta (July 1960, chargé Rolland Buchner): biographic data, with alphabetical index, on about 110 former members of parliament appointed to the Gotong Royong parliament, grouped by party. Biographies of women MPs include Gerwani figures. Mrs Mudigdio (Gerwis/Ge
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
FBIS-monitored Xinhua report (30 Sep 1964): Mao Zedong and other leaders received over 70 foreign guests on the eve of National Day. Among the Indonesians: Naibaho (Harian Rakjat editor), Siauw Giok Tjhan, and Mme Suharti, PKI Central Committee member and first vice chairman of the Indonesian Women's Movement (Gerwani)
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Muhadjir Darwin's survey (March 2004) of Indonesian women's movements from precolonial heroines through the 1928 Women's Congress, Fujinkai, Kowani and the Sukarno-era polygamy campaign against Hartini, to the New Order. Short historical overview.
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Ten-page digest (in Komnas Perempuan's 2010 compilation) of Wieringa's Kuntilanak Wangi, tracing Indonesian women's movements from Kartini and Poetri Mardika to Gerwani, its rivalry with Perwari, the 1965 slander and New Order corporatism (Dharma Wanita, PKK). Concise overview.
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
PhD dissertation (Northwestern, June 2023) by Sabina Satriyani Puspita in political science on how the 'reformist' women's movement wins policy change through 'stealth politics', using the 2021 Regulation 30 on campus sexual violence. Gerwani appears in historical chapters: the 1965 stigmatisation and the sexual-dance/
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio