Daily Worker, 13 May 1955: Perwari, Indonesia's largest women's organisation, joins Asian women leaders (assail polygamy
Page 8 of the Daily Worker (New York, 13 May 1955). A short Djakarta dispatch (12 May) reports that the central committee of Perwari, described as Indonesia's largest women's organisation, joined Pakistani women in criticising Prime Minister Mohammed Ali's second marriage, and recalls Perwari's protest the previous yea
Woman and the Changing Marriage Pattern of Indonesia (van der Kroef, 1957)
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
A Study of 'Aisyiyah, an Indonesian Women's Organization, 1917-1998 (Ro'fah, 2000)
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
The Women's Movement in Postcolonial Indonesia: Gender and Nation (Martyn, 2005)
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
The Women's Movement in Indonesia, with special reference to 'Aisyiyah (It, 2005)
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo, 18 April 2016: Onward the women's movement
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Tempo, 2 October 2021: Gerwani, Sukarno and polygamy (Gerwani and the dilemma of brotherhood)
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo, 2 October 2021: Limp before Bung Karno (why Gerwani did not criticise Sukarno's polygamy)
Tempo piece (2 Oct 2021, Hussein Abri and Stefanus Pramono) on why Gerwani, loudly anti-polygamy, stayed silent when Sukarno married Hartini. Umi Sardjono told Ruth Indiah Rahayu it was a private matter and Gerwani still needed Sukarno against imperialism (Harian Rakjat, 4 Jan 1956); Perwari backed Fatmawati; Amurwani
Tempo English, 4 October 2021: Soft on Sukarno (Gerwani and Sukarno's polygamy)
Tempo English cover story 'Soft on Sukarno' (4 Oct 2021, Hussein Abri) on why Gerwani, which campaigned against polygamy, stayed silent when Sukarno married Hartini in 1954. Umi Sardjono told Ruth Indiah Rahayu the group still needed Sukarno against imperialism, and defended him in Harian Rakjat (4 Jan 1956). The stanc
The Heteronormative Family as Moral Infrastructure: Citizenship and National Belonging in Indonesia (Mirna Nadia, 2025)
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of