Api Kartini (1964) publication of the conclusions of the Gerwani National Seminar on Housewives. Four commissions set out positions on solidarity (Vietnam, China's nuclear test), Dwikora and 'crushing Malaysia', landreform and the UUPA/UUPBH, rat-eradication campaign under Aidit and Asmu, anti-corruption demands, a dem
Neue Zeit, 24 September 1965, p. 4 (women's page): ADN reportage "Halme des Reises als Symbol des Glücks – Selbständig und gleichberechtigt" by ADN Jakarta correspondent Helga Pe[...] on Indonesian women's life. It claims women drive cars, work as police and journalists, make up almost half of students and that the dep
Howard Federspiel's PhD thesis (McGill, 1966) on the Persatuan Islam (Persis), the modernist Muslim organisation founded in Bandung in 1923, covering its beliefs, polemics and politics to 1963. Chapter 10 treats Persis views on women's role, veiling and polygamy. It never mentions Gerwani or Gerwis; the only link is a
Commentary by C.H. Schaap in De Tijd (10 Sep 1966) on the campaign to vilify Sukarno after he lost the "president for life" title, including his private life and wives (Fatmawati, Hartini, Ratna Sari Dewi, Haryati). It says this is "a slap in the face for the Indonesian women's movement, which strives for monogamy"; Ge
Brief Amigoe di Curaçao item, 17 Sept 1966, on Sukarno's wives. It states Hartini, his 42-year-old second wife, is a 'leading member' of Gerwani, which was banned after the failed coup. Also recalls Mochtar Lubis's 1957 imprisonment for criticising the marriage. Claim of Hartini's Gerwani leadership is made without evi
De Tijd retrospective on Sukarno's megalomania (22 Jun 1970, after his death): his second marriage to Hartini in 1954 provoked opposition from the monogamy-minded women's movement, then the 1965 coup, Suharto's rise, the March 1966 transfer of powers and the PKI ban. Gerwani is not named.
De Tijd retrospective on Sukarno's megalomania (22 Jun 1970, after his death): his second marriage to Hartini in 1954 provoked opposition from the monogamy-minded women's movement, then the 1965 coup, Suharto's rise, the March 1966 transfer of powers and the PKI ban. Gerwani is not named. Duplicate of GA-00735.
Edmonton Journal, 16 Aug 1972, p.20: a column on Women's Studies reviewing the essay collection Woman in Sexist Society. A short passage on non-Western women's status notes that Indonesian women's active economic role, and that the Indonesian women's movement's major goals were abolition of polygamy and divorce by repu
Indonesia's official country report for the 1975 International Women's Year World Conference in Mexico City, prepared by the Indonesian National Committee under the Suharto government (Jakarta, June 1975). It gives speeches by Suharto, Tien Suharto and ministers, then chapters on women's legal status, the 1974 Marriage
Tempo item (26 February 1977) profiling Maria Ulfah, who advises working women on labour rights and the marriage law and speaks against polygamy. It says she works with 'dra. SK Trimurti' in the Yayasan Tenaga Kerja Indonesia (YTKI) on women workers' workshops, seminars and legal information. Trimurti, a Gerwis founder
De Waarheid, 24 Mar 1979, p. 8: excerpt from Annie van Ommeren on Tanti Aidit, board member of Gerwani, sister organisation of the NVB. She says Gerwani had one million members, was the target of a huge smear campaign during and after the 1965 coup, with women accused of atrocities, which found fertile ground among rea
Joop Morriën's critical review in De Waarheid (6 June 1979, p.5) of Mochtar Lubis's illustrated history 'Het land onder de regenboog'. He faults its errors and 'virulent anti-communism', says it adopts Suharto's version of 1965, and notes the Madiun 1948 and 1965 killings of communists and Lekra artists' imprisonment.
De Waarheid report (2 May 1980, p.5) of a talk by Mieke Lokkerbol of Komitee Indonesië on the Indonesian women's movement from Kartini to Gerwani. It describes Gerwani's programme (marriage law, rape penalties, labour law, schooling, health, price control), claims 1.5 million members in 1963, its ban after 1965, and ma
De Waarheid text (7 May 1988, p.6), apparently a speech/interview by an unnamed Indonesian woman, on the Indonesian women's movement. She says Gerwani, with about 1.5 million members after 1949, gave the movement its mass character defending peasant and working women, while Perwari led on polygamy; after 1965 Gerwani w
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
Wieringa's 1993 article comparing Gerwani and PKK: Gerwani's growth from 500 Gerwis members in 1950 to a claimed 3 million, its campaigns, an eyewitness account of Lubang Buaya and the army's slander, ideology and a composite life history. Early comparative study.
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
2002 Seri Kartini booklet bundling W.F. Wertheim's review of Saskia Wieringa's Gerwani dissertation (Gerwani's puritan sexual politics, army fabrication of Lubang Buaya), a DPP Gerwani statement of 4 June 1962, Sulami's preface and poem, and a memoir of 1945. Survivors' reissue of key Gerwani texts.
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Muhadjir Darwin's survey (March 2004) of Indonesian women's movements from precolonial heroines through the 1928 Women's Congress, Fujinkai, Kowani and the Sukarno-era polygamy campaign against Hartini, to the New Order. Short historical overview.
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Merdeka.com feature (24 Sep 2012) on Gerwani's dilemma over Sukarno's polygamy: it fought for a marriage law banning polygamy from 1950 but set the issue aside when Sukarno married Hartini, Dewi and Yurike Sanger, following the PKI line. Concise account of the polygamy contradiction.
Batam Pos, 2 Feb 2015, p. 2: reference box 'Gerwani' (from Kamus Sejarah Lengkap) defining Gerwani as a PKI-affiliated women's organisation, recounting Gerwis's founding at Semarang on 4 June 1950 from six groups, with an archival photo of a marriage-law rally.
Rappler first-person account (2 Feb 2016) of Suti (Arjo Sutiyem), 96: born 1920 in Musuk, third wife in an arranged marriage, joined Gerwis in 1951, chaired Musuk and Boyolali Gerwani, then persecuted in 1965. Fullest of three texts on her.
Akhiriyati Sundari's second 2016 Jurnal Perempuan essay placing Gerwani in a typology of feminist theory as the most progressive socialist-feminist movement, strongest between its first and second congresses; marks 1965 and the IPT. Interpretive essay.
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Undergraduate article (2017) on the twelfth Kowani congress, Jakarta, 6-9 Feb 1961, arguing it tied the women's movement to government policy under Guided Democracy and sidelined polygamy and literacy issues; notes a Perwari-Gerwani split. Mostly general survey.