'40 Tahun PKI', compiled by the PKI History Institute (Lembaga Sejarah PKI) for the party's 40th anniversary, Yayasan Pembaruan, Jakarta 1960, following D.N. Aidit's 'Lahirnya PKI dan perkembangannya'. A party-line history from the 1920 founding through the 1926 uprising, Japanese occupation, revolution and the VI Cong
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Tribune (Sydney), 29 Jun 1966, p. 5: editorial attacking Western press whitewashing of the Suharto regime plus a long reconstruction of 30 Sep-1 Oct 1965 taken from the British New Left Review, portraying the movement as junior officers' action. It mentions that Halim auxiliaries from Pemuda Rakyat and Gerwani took par
Tribune (Sydney), 29 Jun 1966, p. 5: editorial attacking Western press whitewashing of the Suharto regime plus a long reconstruction of 30 Sep-1 Oct 1965 taken from the British New Left Review, portraying the movement as junior officers' action. It mentions that Halim auxiliaries from Pemuda Rakyat and Gerwani took par
Stewart K. Sutley's MA thesis (Political Science, McGill, 1988) applies Tilly and Aya's 'political conflict' model to the PKI-Army struggle of 1949-65, arguing the PKI's state-within-a-state depended on Sukarno and was destroyed after the army struck at the president. Gerwani is treated only as the PKI's 'women's front
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio