Commentary by C.H. Schaap in De Tijd (10 Sep 1966) on the campaign to vilify Sukarno after he lost the "president for life" title, including his private life and wives (Fatmawati, Hartini, Ratna Sari Dewi, Haryati). It says this is "a slap in the face for the Indonesian women's movement, which strives for monogamy"; Ge
De Tijd retrospective on Sukarno's megalomania (22 Jun 1970, after his death): his second marriage to Hartini in 1954 provoked opposition from the monogamy-minded women's movement, then the 1965 coup, Suharto's rise, the March 1966 transfer of powers and the PKI ban. Gerwani is not named.
De Tijd retrospective on Sukarno's megalomania (22 Jun 1970, after his death): his second marriage to Hartini in 1954 provoked opposition from the monogamy-minded women's movement, then the 1965 coup, Suharto's rise, the March 1966 transfer of powers and the PKI ban. Gerwani is not named. Duplicate of GA-00735.
Indonesia's official country report for the 1975 International Women's Year World Conference in Mexico City, prepared by the Indonesian National Committee under the Suharto government (Jakarta, June 1975). It gives speeches by Suharto, Tien Suharto and ministers, then chapters on women's legal status, the 1974 Marriage
Joop Morriën's critical review in De Waarheid (6 June 1979, p.5) of Mochtar Lubis's illustrated history 'Het land onder de regenboog'. He faults its errors and 'virulent anti-communism', says it adopts Suharto's version of 1965, and notes the Madiun 1948 and 1965 killings of communists and Lekra artists' imprisonment.
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of