Yu Siyem, Gerwani activist, by Sulami (Harian Rakjat, 16 January 1957)
Harian Rakjat, 16 Jan 1957, p. 3: women's page ('Wanita') with a short story by Sulami (Gerwani) about 'Yu Siyem', a village market woman and Gerwani branch activist who recruits neighbours, tours distant villages and wins her husband's support, showing membership expansion and the Anak-Cabang structure. Also Soviet sc
Api Kartini No. 1, Year 1, June 1959
Inaugural issue of Api Kartini (June 1959), published by Jajasan Melati with Maasje Siwi as editor in chief. Built around Hari Kartini: Kartini's writings and socialist reading, profiles, and contributions from S.K. Trimurti, Rukiah Kertapati and Sulami.
Birth and Growth of the Indonesian Women's Movement, Part I (Sulami, 1959)
Part I of Sulami's 1959 history of the Indonesian women's movement in WIDF's magazine: Kartini, Putri Merdika (1912), Wanita Sedar, the 1928 Women's Congress, the Congress League of Indonesian Women, and demands on marriage, education and voting rights through 1941, with PKI influence noted after 1920. Prefaces the bir
Birth and Growth of the Indonesian Women's Movement, Part II (Sulami, 1959)
Part II of Sulami's 1959 history: Indonesian women under Japanese occupation (Fujinkai, women coerced as 'geishas'), the 1945 proclamation, founding of Perwari (Klaten, Dec 1945), the formation of KOWANI (Solo, Feb 1946), its second congress at Madiun deciding to affiliate to WIDF, and women's role in partisan resistan
Sarinah through the Ages
Short illustrated piece by Sulami (c. 1959-60), written for the anniversary of the August Revolution, tracing women's history from Kartini, the 1928 Youth Pledge and the 22 December 1928 women's congress to demands for equality, education and political rights. It cites Sukarno's Manipol and the book 'Sarinah', and urge
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f
Minah: short story (Sulami, 1960)
'Minah', a 1960 short story by Sulami in Women of the Whole World, winning that magazine's monthly contest. Set in colonial and Japanese-occupation Java: Minah fights for schooling at Kartini's school, is married off, then resists Japanese Commander Josida's attempt to take her as second wife; Josida is shot as the ind
Neue Zeit, 20 Feb 1960, p. 4: Kartini did not want 40 secondary wives
Neue Zeit, 20 February 1960, p. 4: women's-page feature "Kartini wollte keine 40 Nebenfrauen", signed Sulami, on Kartini (1879–1904), pioneer of the Indonesian women's movement. It recounts her opposition to child marriage and polygamy under Dutch colonial rule, her letters, and her sympathy for socialism, and quotes P
The dawn is breaking: short story (Sulami, 1961)
1961 short story 'The dawn is breaking' by Sulami, 'our Indonesian correspondent', in Women of the Whole World. Peasant woman Sarinah, active in the peasant organisation, explains the new Agrarian Act and land reform to village women, including women's right to own land and head households; landlords pay the government
Clinic (Gerwani polyclinic 1958, Tanti Aidit)
De Waarheid, 24 Mar 1979, p. 8: sidebar on the clinic Gerwani opened on International Women's Day, 8 March 1958, a polyclinic and advice bureau for women in its building (destroyed in 1965), run by Tanti Aidit, now 12 years in pre-trial detention. Annie van Ommeren recalls the 1975 trial of Sulami (life), Suharti Harso
TAPOL Bulletin no. 44 (London, March 1981): army takeover of the legal sector, Free-Aceh trials, Pramoedya's Buru novels harassed, East Timor, US human rights report. A short item (p.4) reports that eight women political prisoners long held in Bukit Duri were moved to Tangerang women's prison: Sulami (20 years), Sudjin
Wieringa's 2000 article on communism and women's same-sex practices, prompted by Kowani chair Ine Sukarno's 1999 claim that Gerwani supported lesbianism; argues Gerwani's morality was puritan and heterosexual and that 'militant motherhood' threatened conservatives. Links Gerwani slander to sexuality politics.
Kartini, Do Not Let It Go Out (Sulami, 2001)
Sulami's 33-page booklet (Cipta Lestari, March 2001) retelling Kartini's life as a socialist, anti-colonial genealogy for women, then tracing women's organisations and the 1965 destruction of Gerwani. A former Gerwani leader's historical-political reflection.
Women in the Current of the Times (Sulami, 1995/2001)
Sulami's essay 'Perempuan dalam Arus Zaman' (written Dec 1995, published Aug 2001) surveying women's condition before globalisation using Kompas reports on rapes, Julia Suryakusuma's 1981 article and a seminar paper on women workers. Does not mention Gerwani.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Notes of Sulami, Former Gerwani Secretary-General (YPKP 1965, 2006)
Sulami's reflective essay (written 1992, posted 9 Nov 2006) on why revolutionary women founded Gerwis on 4 June 1950, its rejection of 'man-hating feminism', its actions such as Tanjung Morawa and International Women's Day. First-person account by a Gerwani secretary-general.
Transformation of Gerwani: gender struggle to post-1965 stigmatisation (Aisyah, 2025)
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio