Indonesianizing Marxism-Leninism: Communist Polycentrism 1919-1966 (Silverman, 1967)
PhD dissertation in political science (Claremont, 1967) by Jerry Mark Silverman on national communism and polycentrism, 1919-1966, using the 'political community' framework with the PKI as case study (Section III, chs. 4-5 on PKI independence and ambivalence). It confines its Indonesian analysis to the period before 1
Pye's Theory of Political Development through the Indonesian Coup of 1965 (Sloan, 1967)
PhD dissertation in politics (New York University, 1967) by Stephen Sloan testing Lucian Pye's theory of political development through a case study of the 1965 Indonesian coup; chapters cover Pye's theory, barriers to nationhood, Nasakom politics and the coup and its aftermath. The excerpt contains no mention of Gerwan
Social Conditions Leading to Military Dominance: the case of Indonesia (Kahane, 1974)
Journal article by Reuven Kahane (Contributions to Asian Studies, vol. 5, 1974) giving a structural-sociological explanation of the 1965 coup and army dominance in Indonesia: religious-class polarisation, failing Sukarno-era control mechanisms, and the army's rise. Gerwani appears only in a footnote listing PKI-affilia
Recruitment and Factional Patterns of the Indonesian Political Elite (Gregory, 1976)
Ann Gregory's Columbia PhD thesis (1976) on the recruitment, career patterns and factions of the Indonesian political elite under Guided Democracy and the New Order, based on elite biographies, with chapters on military and civilian factions. It is a quantitative study of Javanese dominance and clientelism. Gerwani is
A Traditional Leader in a Time of Change: the Kijaji and Ulama in West Java (Horikoshi, 1976)
Hiroko Horikoshi's 1976 University of Illinois anthropology PhD thesis on kijaji and ulama as traditional leaders in a West Java (Priangan, Cipari) Islamic village, covering kinship, rural economy, the life cycle, the ulama as educators and legal experts, and kijaji charisma. It has almost nothing on Gerwani: a single
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
Destruction of the Indonesian Communist Party: East Java and Bali compared (Sudjatmiko, 1992)
Iwan Gardono Sudjatmiko's 1992 Harvard sociology PhD thesis compares East Java and Bali to explain the PKI's destruction after 1965, arguing that it followed from the party's 1963 revolutionary strategy and that violence depended on public figures, army units and PKI size. It covers mobilisation, land reform and local
Wieringa's 1993 article comparing Gerwani and PKK: Gerwani's growth from 500 Gerwis members in 1950 to a claimed 3 million, its campaigns, an eyewitness account of Lubang Buaya and the army's slander, ideology and a composite life history. Early comparative study.
Scattered Hegemonies: Postmodernity and Transnational Feminist Practices (Grewal and Kaplan, eds., 1994)
1994 collection edited by Grewal and Kaplan, a founding text of 'transnational feminist practices', rejecting centre-periphery and global feminism in favour of mapping 'scattered hegemonies'. Theory background; no Indonesian content.
Sexual Metaphors in the Change from Sukarno's Old Order to Suharto's New Order (Wieringa, 1996 working paper)
Wieringa's Nov 1996 ISS working paper, the first English version of her argument that the New Order was born from a sexualised propaganda campaign against Gerwani (Oct 1965-Mar 1967 an 'extended coup'), with an interview with a former Gerwani cadre. Early statement of the thesis.
Feminist Genealogies, Colonial Legacies, Democratic Futures (Alexander and Mohanty, eds., 1997)
Routledge volume (1997) edited by Alexander and Mohanty proposing transnational feminism against the centre-periphery model of global sisterhood, with fourteen chapters on colonial legacies, identities and organising. Theory background; no Indonesian content.
Chandra Mohanty's Feminism without Borders (2003): reprints 'Under Western Eyes', 'Cartographies of Struggle' and other essays criticising the monolithic Western view of the 'Third World woman' and global sisterhood. Theory background; no Indonesian content.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Historical formation of ibuism in Indonesia: the 1937 Marriage Bill debate (Hirano, 2005)
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
Duke University Press book (2005) by M. Jacqui Alexander gathering essays on heteropatriarchy, neocolonial states and 'palimpsestic time' in the Bahamas, Trinidad and the US. Transnational-feminist theory; no Indonesian content.
María Lugones's 2010 Hypatia essay on decolonial feminism and the colonial/modern gender system, arguing the human/non-human dichotomy shaped colonised sexuality. Theory background; no Indonesian content.
Traces of violence in the novel Tarian Bumi by Oka Rusmini (Haryanti, 2017)
Novi Haryanti's 2017 postcolonial-feminist reading of Oka Rusmini's Balinese novel Tarian Bumi, arguing 1965 politics and caste adat both produce violence on women; notes 1965 is rarely a literary subject. Literary context; Gerwani not central.
2017 Rowman and Littlefield volume edited by Margaret McLaren on decolonising transnational feminism under neoliberal globalisation, with ten chapters on epistemology and politics and a preface by Mohanty. Theory background; no Indonesian content.
Purifying Indonesia, Purifying Women: Komnas Perempuan and the 1965-1968 Violence (van Doorn-Harder, 2019)
Nelly van Doorn-Harder's 2019 article on how Komnas Perempuan took up 1965 women survivors (2006 delegation, 2007 report), arguing the violence and stigma were justified as 'purification' and Gerwani women were cast as 'the most impure of all'. Gender and religious logic of impurity.
Remembering through Fragmented Narratives: third generation and the 1965 violence (Leksana and Subekti, 2022)
Leksana and Subekti (2022) on how 1965 memory reaches third-generation members of three survivor families, arguing family silence is a survival strategy preserving memory via fragmented narratives, mysticism and depoliticisation; one case has Gerwani grandparents.