Warmth despite cold on the Indonesian evening: NVB Amsterdam event report
De Waarheid, 28 Jan 1954, p. 2: report on the NVB Amsterdam 'Indonesia evening' attended by about 200 women, with krontjong music, a reading from Multatuli, a film from the High Commission, and Annie Averink's speech on Indonesia's colonial past and on Gerwis's tens of thousands of members campaigning for a democratic
Woman and the Changing Marriage Pattern of Indonesia (van der Kroef, 1957)
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
WIDF magazine 1958, one page carrying two pieces: a profile of R. A. Kartini for Indonesia's Kartini Day (born 1879, regent's daughter, quoted letters on education, polygamy and anti-colonial sympathy, died aged 25), and 'The Growing Family of the WIDF' on new affiliations (India, Japan, Sudan, Cameroons, Senegal, Ceyl
WIDF magazine 1958, one page carrying two pieces: a profile of R. A. Kartini for Indonesia's Kartini Day (born 1879, regent's daughter, quoted letters on education, polygamy and anti-colonial sympathy, died aged 25), and 'The Growing Family of the WIDF' on new affiliations (India, Japan, Sudan, Cameroons, Senegal, Ceyl
Sukarno, the arch-intriguer: profile including the Hartini marriage
Long profile of Sukarno by C.H. Schaap in De Tijd (6 Feb 1958) tracing his career and manoeuvres. It notes that in Oct 1954 his marriage to Hartini caused general indignation among Indonesian women, who remembered his book "Sarinah", and that Fatmawati left him. Gerwani is not named.
Sukarno, the arch-intriguer
Nieuwe Haarlemsche Courant, 6 February 1958, p. 5: long profile of Sukarno by former correspondent C.H. Schaap, calling him an 'arch-intriguer' bent on absolute power, tracing his career to the 1957 cabinet. It mentions that his October 1954 second marriage to Hartini caused general indignation among Indonesian women,
Sukarno, the master intriguer
Profile of President Sukarno in the Curaçao weekly Amigoe di Curaçao (18 Feb 1958, p. 4), portraying him as a charming but ruthless 'master intriguer' and authoritarian. It narrates his career and notes women's indignation at his 1954 marriage to Hartini despite his book Sarinah. Gerwani is not mentioned.
Sukarno, the master intriguer [duplicate]
Second copy (different Delpher ID) of the Amigoe di Curaçao profile of Sukarno, 18 Feb 1958: an unflattering account of him as authoritarian master intriguer, from 1920s nationalism to the 1957 cabinet. Mentions the general women's indignation at his marriage to Hartini despite writing Sarinah. Gerwani is not named.
A Brief Look Back
Article by Kukilowarsi (1959) for 17 August, recalling women's roles in the Indonesian revolution: 1926 rebels and Digul exiles, anti-Japanese resistance, women's guerrilla brigades, Red Cross and kitchens, and stories of Suparmi and a mother fighter. It cites the first women's congress of 1928, the 1955 vote, and dema
Birth and Growth of the Indonesian Women's Movement, Part I (Sulami, 1959)
Part I of Sulami's 1959 history of the Indonesian women's movement in WIDF's magazine: Kartini, Putri Merdika (1912), Wanita Sedar, the 1928 Women's Congress, the Congress League of Indonesian Women, and demands on marriage, education and voting rights through 1941, with PKI influence noted after 1920. Prefaces the bir
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f
Neue Zeit, 20 Feb 1960, p. 4: Kartini did not want 40 secondary wives
Neue Zeit, 20 February 1960, p. 4: women's-page feature "Kartini wollte keine 40 Nebenfrauen", signed Sulami, on Kartini (1879–1904), pioneer of the Indonesian women's movement. It recounts her opposition to child marriage and polygamy under Dutch colonial rule, her letters, and her sympathy for socialism, and quotes P
Still three wives
Brief Amigoe di Curaçao item, 17 Sept 1966, on Sukarno's wives. It states Hartini, his 42-year-old second wife, is a 'leading member' of Gerwani, which was banned after the failed coup. Also recalls Mochtar Lubis's 1957 imprisonment for criticising the marriage. Claim of Hartini's Gerwani leadership is made without evi
Women's studies column, with note on Indonesian women's movement and polygamy (Edmonton Journal, 1972)
Edmonton Journal, 16 Aug 1972, p.20: a column on Women's Studies reviewing the essay collection Woman in Sexist Society. A short passage on non-Western women's status notes that Indonesian women's active economic role, and that the Indonesian women's movement's major goals were abolition of polygamy and divorce by repu
Lecture on women (Maria Ulfah; S.K. Trimurti mentioned), Tempo, 26 Feb 1977
Tempo item (26 February 1977) profiling Maria Ulfah, who advises working women on labour rights and the marriage law and speaks against polygamy. It says she works with 'dra. SK Trimurti' in the Yayasan Tenaga Kerja Indonesia (YTKI) on women workers' workshops, seminars and legal information. Trimurti, a Gerwis founder
Gerwani (Annie van Ommeren on Tanti Aidit and the witch-hunt against Gerwani)
De Waarheid, 24 Mar 1979, p. 8: excerpt from Annie van Ommeren on Tanti Aidit, board member of Gerwani, sister organisation of the NVB. She says Gerwani had one million members, was the target of a huge smear campaign during and after the 1965 coup, with women accused of atrocities, which found fertile ground among rea
Lubis' Land under the Rainbow: history with sloppiness, errors and bias
Joop Morriën's critical review in De Waarheid (6 June 1979, p.5) of Mochtar Lubis's illustrated history 'Het land onder de regenboog'. He faults its errors and 'virulent anti-communism', says it adopts Suharto's version of 1965, and notes the Madiun 1948 and 1965 killings of communists and Lekra artists' imprisonment.
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
Wieringa's 1993 article comparing Gerwani and PKK: Gerwani's growth from 500 Gerwis members in 1950 to a claimed 3 million, its campaigns, an eyewitness account of Lubang Buaya and the army's slander, ideology and a composite life history. Early comparative study.
Kuntilanak Wangi: women's organisations in Indonesia after 1950 (Wieringa, transl. Hersri Setiawan, 1999)
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Women's Movements in Indonesia through the Ages (Muhadjir Darwin, 2004)
Muhadjir Darwin's survey (March 2004) of Indonesian women's movements from precolonial heroines through the 1928 Women's Congress, Fujinkai, Kowani and the Sukarno-era polygamy campaign against Hartini, to the New Order. Short historical overview.
Historical formation of ibuism in Indonesia: the 1937 Marriage Bill debate (Hirano, 2005)
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
The Women's Movement in Postcolonial Indonesia: Gender and Nation (Martyn, 2005)
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
The Women's Movement in Indonesia, with special reference to 'Aisyiyah (It, 2005)
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Gerwani, pioneer of the socialist-feminist women's movement in Indonesia (Sundari, 2016)
Akhiriyati Sundari's second 2016 Jurnal Perempuan essay placing Gerwani in a typology of feminist theory as the most progressive socialist-feminist movement, strongest between its first and second congresses; marks 1965 and the IPT. Interpretive essay.
Tempo, 18 April 2016: Onward the women's movement
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Feminism as a Class Question, Part I (Ita Fatia Nadia, 2020)
Part I of Ita Fatia Nadia's essay (südostasien 3/2020) tracing the women's movement 1912-65 to Gerwani: peasant and plantation work, marriage and land reform, WIDF ties and 1.7 million members. Notes Kowani in the WIDF 1946-49 and Indonesian women at the WIDF secretariat. In German.
Tempo English, 4 October 2021: From a civil servant's daughter to an underground activist (Umi Sardjono)
Tempo English cover story (4 Oct 2021, Isma Savitri) on Umi Sardjono's early life, drawing on Ruth Indiah Rahayu and Lilik H.S. Born Suharti Sumodiwirjo in Salatiga in 1923 to a civil servant, she was shaped by Kartini, Parindra and Gerindo, worked as an underground courier in East Java, was tortured by the Japanese in
Marriages between political prisoners' wives and army officers (Kochi Kaoru, 2025)
Kochi Kaoru's 2025 article using second-hand-market documents to show that wives and widows of leftist men, including former Gerwani members, married or became concubines of officers and soldiers, and the army banned the practice; also covers 'bersih diri' certificates and disenfranchisement.