Murders (Suharto and the mass killings of 1965-66)
De Waarheid piece (2 Sep 1989, p.16) criticising Suharto's silence on the 1965-66 massacres, quoting Stanley Karnow and C.L. Sulzberger on the killings and estimates of 300,000 to one million dead. It notes mass arrests without trial of hundreds of thousands, including members of SOBSI, Gerwani and Pemuda Rakjat, and t
The Guardian (Weekend Guardian), 8 Sept 1990, p.A4, John Gittings, 'The black hole of Bali': long feature on the 1965 massacre (250,000 or more killed), how the killings were organised by the army under Suharto, the Aidit/PKI role, the US list of communists (Martens/Kadane) and US encouragement, survivors ('Tapols') an
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Vannessa Hearman's 2013 article on memories 'under duress', from interviews with over thirty ex-prisoners: screening and stigma forced concealment, name changes and silence; Gerwani appears via 'Leila' and 'Tuti' and Sukarno-era WIDF internationalism. Oral history methodology.
Merdu yang Dipaksa Sunyi: Arman Dhani's Introductory Essay to Dunia Milik Kita (2016)
Seven-page liner essay by Arman Dhani, issued with the free download of Dialita's album Dunia Milik Kita (2016), framing it as hearing again voices silenced by 'collective sin' after 1965 and introducing the ten songs and their young arrangers. A guide to the women's choir's repertoire.
The Flight of Three Gerwani Women from Bukit Duri Prison (Merdeka.com, 2012)
Merdeka.com feature (2012; YPKP repost 2017) visiting the demolished Bukit Duri women's prison: neighbours recall a 1975 escape by three alleged Gerwani women, and journalist Sri Sulistyawati describes eleven years held there without trial. Memory of a women's detention site.
Remembering through Fragmented Narratives: third generation and the 1965 violence (Leksana and Subekti, 2022)
Leksana and Subekti (2022) on how 1965 memory reaches third-generation members of three survivor families, arguing family silence is a survival strategy preserving memory via fragmented narratives, mysticism and depoliticisation; one case has Gerwani grandparents.