FBIS item (29 Nov 1950): the Kowani congress ended on 28 Nov and set up an all-Indonesia federation of women's organisations called the Indonesian Women's Congress. Secretariat headed by Dr Maria Ulfah Santoso (OCR: Marta Ulfan). Programme: Pancasila basis, full independence, equal rights for women, peace, and pressure
Renmin Ribao, 27 Sep 1956, p. 6: Song Qingling's report to the NPC Standing Committee on her ten-day visit to Indonesia (14-23 Aug 1956): Jakarta, Bogor, Bandung, Yogyakarta, Bali, with Sukarno, Hatta and overseas Chinese. She meets Kowani-led women's leaders in Jakarta (16 Aug) and answers questions on Chinese women's
Renmin Ribao, 27 Sep 1956, p. 6: Song Qingling's report to the NPC Standing Committee on her ten-day visit to Indonesia (14-23 Aug 1956): Jakarta, Bogor, Bandung, Yogyakarta, Bali, with Sukarno, Hatta and overseas Chinese. She meets Kowani-led women's leaders in Jakarta (16 Aug) and answers questions on Chinese women's
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
WIDF magazine 1958, one page carrying two pieces: a profile of R. A. Kartini for Indonesia's Kartini Day (born 1879, regent's daughter, quoted letters on education, polygamy and anti-colonial sympathy, died aged 25), and 'The Growing Family of the WIDF' on new affiliations (India, Japan, Sudan, Cameroons, Senegal, Ceyl
WIDF magazine 1958, one page carrying two pieces: a profile of R. A. Kartini for Indonesia's Kartini Day (born 1879, regent's daughter, quoted letters on education, polygamy and anti-colonial sympathy, died aged 25), and 'The Growing Family of the WIDF' on new affiliations (India, Japan, Sudan, Cameroons, Senegal, Ceyl
Article by Kukilowarsi (1959) for 17 August, recalling women's roles in the Indonesian revolution: 1926 rebels and Digul exiles, anti-Japanese resistance, women's guerrilla brigades, Red Cross and kitchens, and stories of Suparmi and a mother fighter. It cites the first women's congress of 1928, the 1955 vote, and dema
'From Our Mailbag' (WIDF magazine, 1959): readers' letters from France, Germany, USA, Sudan, Egypt, Colombia and Indonesia. The Jakarta letter, from Mrs Lies Said, editor of the women's magazine Wanita (30,000 readers), says Indonesian women still await the Marriage Law and will keep struggling for equal rights. Gerwan
Howard Federspiel's PhD thesis (McGill, 1966) on the Persatuan Islam (Persis), the modernist Muslim organisation founded in Bandung in 1923, covering its beliefs, polemics and politics to 1963. Chapter 10 treats Persis views on women's role, veiling and polygamy. It never mentions Gerwani or Gerwis; the only link is a
Edmonton Journal, 16 Aug 1972, p.20: a column on Women's Studies reviewing the essay collection Woman in Sexist Society. A short passage on non-Western women's status notes that Indonesian women's active economic role, and that the Indonesian women's movement's major goals were abolition of polygamy and divorce by repu
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of