WIDF magazine 1965 'Our Road' news page (mid-1965), with reports on North and South Korean women, West German women against Emergency Laws, and Argentina/India/US actions. A 'GERWANI for Peasant Women' item says Gerwani's International Women's Day statement backed peasants' demands for the Basic Agrarian Law and Crop S
New York Times, 27 March 1965, p.55, Neil Sheehan from Klaten, Central Java: on how the PKI and affiliates win peasant support through land-reform agitation and practical projects. Mrs. Sukarni, chair of the Klaten district women's organisation (Gerwani) and district committee member, says Gerwani works to remove restr
JPRS 30968 translation of the unsigned Harian Rakjat article 'Fifteen Years of Gerwani' (4 June 1965). Traces three periods: Gerwis (1950, 500 members; 74,977 by 1954 Congress), Gerwani (631,342 in 1957; 1,056,436 in 1961), and support for the women's front. Covers Melati kindergartens, peasant integration, the Kowani
Soviet Woman, 31 Jul 1965, pp. 13-17: Soviet propaganda features, Igor Gaspel on 25 years of Soviet Estonia/Latvia ('The Sun in Our Windows') and Sergei Danilin's reportage on the Kazminsky collective farm, Stavropol, including women farm workers. No Indonesian, Gerwani or WIDF content; relevant only as sample of Sovie
PhD dissertation (Yale, 1967) by R. William Liddle, a political-science study of local parties and political integration in Simalungun regency and Pematangsiantar, North Sumatra, based on 1963-64 fieldwork. Gerwani appears in a few brief passages in ch. VI: listed among PKI mass organizations (p. 190), given no members
FBIS Daily Report (24 Jul 1968) relaying Antara: Madame Sri Sukatno, described as a woman communist leader, was arrested at Pasiraman, South Blitar, in a mopping-up operation, per the army paper Angkatan Bersendjata. She is called a Politburo member, head of the Central Committee section on armed peasants and a Pemuda
Hiroko Horikoshi's 1976 University of Illinois anthropology PhD thesis on kijaji and ulama as traditional leaders in a West Java (Priangan, Cipari) Islamic village, covering kinship, rural economy, the life cycle, the ulama as educators and legal experts, and kijaji charisma. It has almost nothing on Gerwani: a single
Wieringa's 1993 article comparing Gerwani and PKK: Gerwani's growth from 500 Gerwis members in 1950 to a claimed 3 million, its campaigns, an eyewitness account of Lubang Buaya and the army's slander, ideology and a composite life history. Early comparative study.
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Pohlman (2017) chapter on how women whose husbands were killed or detained in 1965-66 secured daily survival for decades under ET stamps and boycotts, with case studies including Ibu Arum, a plantation labourer. Women's post-violence survival.
Francisca de Haan's 2018 chapter proposing a 'global left-feminist 1960s' led by the WIDF network, from the 1953 Copenhagen Congress (whose declaration reached Indonesia) to the 1963 Moscow congress. Frames WIDF transnationalism relevant to Gerwani.
English edition of Tempo's 'The Feminist in Two Councils' (4 Oct 2021, Hussein Abri) on Umi Sardjono as legislator (Constituent Assembly 1955, DPR-GR 1959-65). It covers her immigration reform, marriage-bill push (minimum age 21, ban on polygamy, Maisuri case, 115 harmful marriages) opposed by Kowani's Islamic groups,
Tempo English infographic 'Women Warriors' (4 Oct 2021, text by Hussein Abri Dongoran) summarising Gerwani: founded 1954 from Gerwis (1950), disbanded 1965 after New Order accusations. It lists the central board (Umi Sardjono chair, Mudikdio, Suharti, S.K. Trimurti, Sulami Djojoprawiro, Sudjinah and others), the jasmin
Grace Leksana's 2023 open-access monograph on Donomulyo, South Malang, a 'red area' with a 'hamlet of widows', using army archives and 38 life histories to argue memory of 1965 is 'embedded' in local patronage and class. Local study of remembering.