FBIS item (29 Nov 1950): the Kowani congress ended on 28 Nov and set up an all-Indonesia federation of women's organisations called the Indonesian Women's Congress. Secretariat headed by Dr Maria Ulfah Santoso (OCR: Marta Ulfan). Programme: Pancasila basis, full independence, equal rights for women, peace, and pressure
1956 page of speeches to the WIDF Council: Teng Ying-chao (China), Hajrah Begum (India) and Suharti, Gerwani Vice-President and MP. Suharti reports Gerwani membership grew from 281,000 to 565,147, its cooperation at the Palembang Women's Congress (March 1955), International Children's Day events, and delegations demand
1956 WIDF bulletin item on Indonesia: the Gerwani Central Council's report on cooperation with other women's organisations, overcoming mistrust, membership rising from 281,000 to 565,147, local marriage-rights actions, rural work with peasant groups, the All-Indonesia Women's Congress adopting Gerwani's proposed Charte
Renmin Ribao, 27 Sep 1956, p. 6: Song Qingling's report to the NPC Standing Committee on her ten-day visit to Indonesia (14-23 Aug 1956): Jakarta, Bogor, Bandung, Yogyakarta, Bali, with Sukarno, Hatta and overseas Chinese. She meets Kowani-led women's leaders in Jakarta (16 Aug) and answers questions on Chinese women's
Renmin Ribao, 27 Sep 1956, p. 6: Song Qingling's report to the NPC Standing Committee on her ten-day visit to Indonesia (14-23 Aug 1956): Jakarta, Bogor, Bandung, Yogyakarta, Bali, with Sukarno, Hatta and overseas Chinese. She meets Kowani-led women's leaders in Jakarta (16 Aug) and answers questions on Chinese women's
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
Part I of Sulami's 1959 history of the Indonesian women's movement in WIDF's magazine: Kartini, Putri Merdika (1912), Wanita Sedar, the 1928 Women's Congress, the Congress League of Indonesian Women, and demands on marriage, education and voting rights through 1941, with PKI influence noted after 1920. Prefaces the bir
Part III of Sulami's 1959 history: KOWANI conflicts and 1948 Solo congress, founding of Gerwis at Semarang (4 June 1950), its 1954 renaming as Gerwani, structure with six commissions, membership growth (6,000 Java 1951; 642,460 in January 1957; 700,000 at the Third Congress, Solo, Dec 1957), 1955 election results (5 MP
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f
Article by Hurustiati Subandrio (1961) reviewing women's activity at the start of 1961. She lists the Gerwani-organised National Seminar of Peasant Women (17-20 January, Gedung Wanita, Jakarta), the Asian-African Women's Conference in Cairo, and preparations for the Indonesian Women's Congress (6-8 February). She links
US Embassy Djakarta despatches, Oct 1961: transmittal of the July 1961 war-administrator regulation on international friendship societies, and the report 'Role of Women in Indonesia: Women's Organizations' with a memorandum of conversation with Maria Ulfah Santoso (8 March 1961) and biographic notes. It describes Gerwa
Indonesia's official country report for the 1975 International Women's Year World Conference in Mexico City, prepared by the Indonesian National Committee under the Suharto government (Jakarta, June 1975). It gives speeches by Suharto, Tien Suharto and ministers, then chapters on women's legal status, the 1974 Marriage
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo feature (2 Oct 2021, Hussein Abri and Stefanus Pramono) on Umi Sardjono's legislative career: Konstituante (1955) and DPR-GR (1959-65). She pushed immigration reform (no spousal permission), a marriage law banning polygamy with minimum age 21 (opposed by Aisyiyah, Muslimat NU), the 1960 agrarian law for women far
English edition of Tempo's 'The Feminist in Two Councils' (4 Oct 2021, Hussein Abri) on Umi Sardjono as legislator (Constituent Assembly 1955, DPR-GR 1959-65). It covers her immigration reform, marriage-bill push (minimum age 21, ban on polygamy, Maisuri case, 115 harmful marriages) opposed by Kowani's Islamic groups,
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of