Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
Api Kartini (1959-60) profile for Kartini Day of Utami Suryadarma, wife of the Air Force chief, presented as a leading woman of Indonesian women's organisations: Kowani foreign-information head, chair of the Children's Welfare Foundation, Armed Forces arts committee and an AURI wives' committee, and founder of a girls'
Part III of Sulami's 1959 history: KOWANI conflicts and 1948 Solo congress, founding of Gerwis at Semarang (4 June 1950), its 1954 renaming as Gerwani, structure with six commissions, membership growth (6,000 Java 1951; 642,460 in January 1957; 700,000 at the Third Congress, Solo, Dec 1957), 1955 election results (5 MP
US State Department Central Files despatch from Embassy Djakarta (July 1960, chargé Rolland Buchner): biographic data, with alphabetical index, on about 110 former members of parliament appointed to the Gotong Royong parliament, grouped by party. Biographies of women MPs include Gerwani figures. Mrs Mudigdio (Gerwis/Ge
Snippet-only Renmin Ribao item (10 Oct 1963, p. 3): the Chinese Fujian puppet troupe leaves Jakarta for Yogyakarta, accompanied by a Gerwani Central Committee member (name uncertain), after two Jakarta performances. Full text is GA-01918.
Xinhua note in Renmin Ribao (10 Oct 1963, p. 3): the Fujian puppet troupe, after two Jakarta shows, flew to Yogyakarta, accompanied by a Gerwani Central Committee member (name uncertain). Planned tour: Solo, Malang, Surabaya, Semarang, Cirebon and Bandung. Shows Gerwani organising Chinese cultural tour across Java.
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Review essay by Justus M. van der Kroef (Pacific Affairs, winter 1970) surveying interpretations of the 1965 coup (Wertheim, Rey, the Cornell Report, Utrecht, Pluvier, Hughes, Nugroho/Saleh) from a pro-PKI-complicity standpoint. Several passages mention Gerwani members' role at Halim; he cites 'Mrs Djamilah's' confessi
Mitsuo Nakamura's 1976 Cornell PhD thesis, an ethnography and local history of the Muhammadiyah reform movement in Kotagede, Yogyakarta, arguing that Islamization of Java is an ongoing, internally generated process. Gerwani appears only in passing (p. 208), listed with Pemuda Rakyat and Lekra as PKI-influenced mass org
Journal article by Coen Holtzappel (Journal of Contemporary Asia, 1979) analysing the Untung and Njono trial records to argue the 30 September Movement was steered by Air Force and Army intelligence, with Sjam's Pringgodani group deliberately compromising the PKI and Aidit. Gerwani is mentioned only once, in a footnote
Long Tempo feature (6 Oct 1984), New Order-era 'scattered stories' of 30 Sept-1 Oct 1965 told by witnesses: Catherine Panjaitan, Dewi Sukarno, Bambang Wijanarko, Mangil, Roeslan Abdulgani, Sugandhi, Salim Said, Syu'bah Asa. Frames events as a PKI coup and describes army/RRI takeover. Gerwani is not mentioned.
Tempo profile (21 April 1990), in S.K. Trimurti's own first-person voice, of her life from teacher and Partindo cadre to labour minister and spiritualist. She says she co-founded Gerwis around 1950 (Ketua III, Yogyakarta), that Gerwis became Gerwani at its third congress under Umi Sardjono, and that in 1965 she quit Ge
PhD dissertation (UC Berkeley, 2000) by Julie Shackford-Bradley reading autobiographical fiction by Indonesian women writers of the nationalist period: Kartini, Hamidah, Suwarsih Djojopuspito and S. Rukiah Kertapati (ch. 5 on Kedjatuhan dan Hati). Gerwani is not discussed; it appears only in bibliographic notes citing
South China Sunday Morning Post, 23 Apr 2000, p.10, Vaudine England: profile of Sudjinah Halina (72), former Gerwani activist and political prisoner, as Indonesia reopens debate on 1965. She recounts Solo childhood, guerrilla courier work (1947-49), study at Gadjah Mada, the 1955 Prague youth festival, a job with the W
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo piece (1 October 2007) reconstructing D.N. Aidit's last night at home, 30 September 1965, from his son Ilham and brother Murad. His wife Dr Soetanti Aidit angrily quarrels with him and urges him not to leave; he goes anyway. The article sets out the contested versions of where he went that night. Soetanti appears
PhD dissertation (University of Michigan, 2012) by Andrew Conroe: an ethnography of former political prisoners (eks-tapol) and their children and grandchildren in Yogyakarta, centred on the group Fopperham, on memory, silence and uncertain family histories. Gerwani appears through family accounts and events: Bu Marni,
Tempo testimony (1 Oct 2012) of Burhan Zainuddin Rusjiman, 72, 'Burhan Kampak', a former HMI/KAMI/Laskar Ampera member in Yogyakarta given a pistol and 'license to kill' from Nov 1965, who hunted PKI with Kostrad/RPKAD in Yogyakarta, Gunungkidul and Klaten. Motivated by anti-communism and CGMI conflict; Gerwani not men
Tempo report (1 Oct 2012) on the Plantungan camp (Kendal) for women Group B political prisoners, opened 1971 in a former leprosarium. Names Gerwani activists and others held there: Sumiyarsi Siwirini ('Lubang Buaya doctor'), Siti Suratih, Mia Bustam, Pujiati, C.H. Sumarmiyati, Mujiati. Covers conditions, 'santi aji' in
Martha Stroud's 2015 UC Berkeley/UCSF medical-anthropology dissertation, based on fieldwork in Yogyakarta (2010-12), examines how the 1965-66 killings shape daily life through propaganda, surveillance, stigma, silence and justice. Gerwani appears mainly as the object of New Order propaganda: the Lubang Buaya mutilation
Tempo.co report (9 Oct 2015) on a Yogyakarta (UIN Sunan Kalijaga) discussion of Saskia Wieringa's book on the destruction of the women's movement. It summarises her argument that the military slandered Gerwani over Lubang Buaya as a pretext to kill; army press libel, and women forced to dance naked while soldiers photo
Tempo review (8 Feb 2016) of Elisabeth Ida Mulyani's video 'Supervivere' on 1965 exiles (Mintardjo and nine others in the Netherlands and Sweden), shown in Yogyakarta with a charcoal portrait 'Suti, Plight of Gerwani' by Dewi Candraningrum. It describes Suti, 95, founder of Gerwis Musuk/Boyolali in 1952, a literacy cam
PhD dissertation (History, University of Washington, 2020) by Hongxuan Lin tracing the confluence of Islam and Marxism in the Netherlands East Indies and Indonesia, 1915-1959, through vernacular print culture; it genealogises Sukarno's NASAKOM. Gerwani appears only briefly: citing Blackburn, it says millions joined for
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Tempo article, 1 May 2021, by Isma Savitri and Hardian Putra Pratama, on Lekra writer Sugiarti Siswadi: Lekra central leadership member from 1959, children's-literature advocate, author of the banned Sorga Dibumi, and editor of Api Kartini. Researchers cannot trace her life; one suspects she was jailed in Semarang in 1
Tempo editor's note (2 Oct 2021, Moyang Kasih Dewi Merdeka and Seno Joko Suyono) on why the magazine rewrote Umi Sardjono's life. It describes her silence after release, trauma and fear of surveillance (Wieringa 1981, Pohlman 2005), her arrest at Senayan and Bukit Duri detention, the lack of memoir or traces, and sourc
English-edition Tempo cover story 'End of the Road' (4 Oct 2021, Retno Sulistyowati), a translation from the Umi Sardjono special report. It traces Umi's formation in Pathuk Youth, Pesindo, BBW with S.K. Trimurti, Madiun 1948 arrest, founding of Gerwis (Semarang, 3-6 Jun 1950), Gerwani growth from 80,000 to 650,000 (19
English edition of the Tempo editors' note 'Umi Sardjono and Allegations Against Gerwani' (4 Oct 2021, Moyang Kasih Dewi Merdeka) introducing the special report. It describes Umi's silence, trauma and fear of surveillance (Wieringa 1981, Pohlman 2005), her arrest at Senayan and detention at Bukit Duri, the absence of m
Leksana and Subekti (2022) on how 1965 memory reaches third-generation members of three survivor families, arguing family silence is a survival strategy preserving memory via fragmented narratives, mysticism and depoliticisation; one case has Gerwani grandparents.
Tempo feature (20 Aug 2022, Dian Yuliastuti and Seno Joko Suyono) on the launch of Mia Bustam's third memoir, 'Kelindan Asa dan Kenyataan'. It recounts her arrest in Yogyakarta on 23 Nov 1965, 13 years' detention without trial (Vredeburg, Wirogunan, Plantungan, Bulu) for Lekra membership, release in 1978, and her later