FBIS item (25 Sep 1954): on 24 September three Indonesian women who recently visited the Soviet Union lectured on their impressions: social care of women, workers, equal rights, absence of prostitution and marriage legislation. The meeting, sponsored by Gerwani, drew a large audience of women and trade unionists. Shows
The Observer, 16 Jan 1955, p.7, Rawle Knox, 'Djakarta Postpones the Evil Day': impressionistic report from Jakarta on a lively, disorderly capital, the Ali Sastroamidjojo government's dependence on Communist support, Sukarno's drift from impartiality, the delayed first election and anti-Dutch boycotts. A passing quote
Page 8 of the Daily Worker (New York, 13 May 1955). A short Djakarta dispatch (12 May) reports that the central committee of Perwari, described as Indonesia's largest women's organisation, joined Pakistani women in criticising Prime Minister Mohammed Ali's second marriage, and recalls Perwari's protest the previous yea
1956 extract from a speech by Sunardi, Indonesian delegate to the World Conference of Women Workers, plus a column of international women's news. She describes low wages, foreign monopolies, plantation women workers, absence of democratic marriage law and labour protection, the unilateral abrogation of the Round Table
Asahi Shimbun (Tokyo evening edition, 16 Jan 1957, p. 2), part 1 of a series on the women's movement among Indonesian women, apparently by a Japanese woman writer who visited. OCR is badly scrambled; fragments mention Sumatra, Jakarta, women's organisations, possibly polygamy, and New Delhi. No Gerwani name legible.
Neue Zeit, 20 February 1960, p. 4: women's-page feature "Kartini wollte keine 40 Nebenfrauen", signed Sulami, on Kartini (1879–1904), pioneer of the Indonesian women's movement. It recounts her opposition to child marriage and polygamy under Dutch colonial rule, her letters, and her sympathy for socialism, and quotes P
US Embassy Djakarta despatches to the State Department, May 1961. One reports conservative views (Mohammad Roem) that the PKI won a limited victory by gaining legal recognition. The other reports the SOBSI National Seminar on Labouring Women (Jakarta, 11-14 May 1961), attended by Djuanda and Gerwani central board membe
Neue Zeit, 24 September 1965, p. 4 (women's page): ADN reportage "Halme des Reises als Symbol des Glücks – Selbständig und gleichberechtigt" by ADN Jakarta correspondent Helga Pe[...] on Indonesian women's life. It claims women drive cars, work as police and journalists, make up almost half of students and that the dep
Indonesia's official country report for the 1975 International Women's Year World Conference in Mexico City, prepared by the Indonesian National Committee under the Suharto government (Jakarta, June 1975). It gives speeches by Suharto, Tien Suharto and ministers, then chapters on women's legal status, the 1974 Marriage
Tempo item (26 February 1977) profiling Maria Ulfah, who advises working women on labour rights and the marriage law and speaks against polygamy. It says she works with 'dra. SK Trimurti' in the Yayasan Tenaga Kerja Indonesia (YTKI) on women workers' workshops, seminars and legal information. Trimurti, a Gerwis founder
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste