Sydney Morning Herald, 21 Sep 1954, p. 1 (AAP-Reuter): a deputation from 30 Indonesian women's organisations, headed by Mrs Katowijono of Perwani, protested to Sukarno over his marriage to a second wife, Mrs Suwondo, without the first wife's consent. Press debate; women leaders say it dealt the women's movement a bad b
Page 8 of the Daily Worker (New York, 13 May 1955). A short Djakarta dispatch (12 May) reports that the central committee of Perwari, described as Indonesia's largest women's organisation, joined Pakistani women in criticising Prime Minister Mohammed Ali's second marriage, and recalls Perwari's protest the previous yea
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
Part II of Sulami's 1959 history: Indonesian women under Japanese occupation (Fujinkai, women coerced as 'geishas'), the 1945 proclamation, founding of Perwari (Klaten, Dec 1945), the formation of KOWANI (Solo, Feb 1946), its second congress at Madiun deciding to affiliate to WIDF, and women's role in partisan resistan
UK Foreign Office file FO 371/181556 (Joint Malaysia-Indonesia Department, 1965): minutes, letters and telegrams on countering Indonesian propaganda during Konfrontasi (crashed-aircraft evidence, guidance telegram no. 36, Afro-Asian posts). It has nothing on Gerwani in the official papers. Filed within it is a printed
FBIS item (Jakarta radio, 17 Dec 1965) on Sukarno's speech at Perwari's 20th anniversary rally. He stressed ideas and Pantjasila, and the need for men and women together. Chaerul Saleh urged care for children of Gestapu victims or participants. Minister Rusiah Sardjono pledged Perwari loyalty. Gerwani is not named; the
FBIS summary of Sukarno's 17 Dec 1965 speech at the Perwari anniversary rally. He praised West Irian volunteer Herlina, discussed ideas and 'progressive' versus 'retrogressive' revolutionaries, and defended Nasakom. He ordered a tribunal for those directly involved in Gestok and said those responsible for killing innoc
US Embassy Joint Weeka no. 48 (airgram A-408), 21 Dec 1965: estimates 100,000 PKI deaths and 10,000 on Bali; notes Sukarno addressing the 20th anniversary of Perwari. Only women-related scene is a non-communist women's group used as a stage.
JPRS translation of a Tempo profile (c. early 1977) of Maria Ulfah Santoso (b. Serang 1911): her marriage to political prisoner Soebadio Sastrosatomo with Subandrio's help (Jan 1964), early women's-movement work, Perwari and Kowani, and the PSI. She says that during her 11 years leading Kowani from 1952, 'PKI and Gerwa
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo English cover story 'Soft on Sukarno' (4 Oct 2021, Hussein Abri) on why Gerwani, which campaigned against polygamy, stayed silent when Sukarno married Hartini in 1954. Umi Sardjono told Ruth Indiah Rahayu the group still needed Sukarno against imperialism, and defended him in Harian Rakjat (4 Jan 1956). The stanc
PhD dissertation (Northwestern, June 2023) by Sabina Satriyani Puspita in political science on how the 'reformist' women's movement wins policy change through 'stealth politics', using the 2021 Regulation 30 on campus sexual violence. Gerwani appears in historical chapters: the 1965 stigmatisation and the sexual-dance/
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of