Monica Felton (WIDF Vice-President) writes in 1954 on the Second Congress of Gerwani, which she attended: 349 delegates, 80,000 members, a meeting with President Sukarno, resolutions on West Irian, the 1955 elections, a nationwide marriage law, democratic rights and support for the government against armed gangs. She s
Sydney Morning Herald, 21 Sep 1954, p. 1 (AAP-Reuter): a deputation from 30 Indonesian women's organisations, headed by Mrs Katowijono of Perwani, protested to Sukarno over his marriage to a second wife, Mrs Suwondo, without the first wife's consent. Press debate; women leaders say it dealt the women's movement a bad b
The Observer, 16 Jan 1955, p.7, Rawle Knox, 'Djakarta Postpones the Evil Day': impressionistic report from Jakarta on a lively, disorderly capital, the Ali Sastroamidjojo government's dependence on Communist support, Sukarno's drift from impartiality, the delayed first election and anti-Dutch boycotts. A passing quote
Page 8 of the Daily Worker (New York, 13 May 1955). A short Djakarta dispatch (12 May) reports that the central committee of Perwari, described as Indonesia's largest women's organisation, joined Pakistani women in criticising Prime Minister Mohammed Ali's second marriage, and recalls Perwari's protest the previous yea
1956 WIDF bulletin item on Indonesia: the Gerwani Central Council's report on cooperation with other women's organisations, overcoming mistrust, membership rising from 281,000 to 565,147, local marriage-rights actions, rural work with peasant groups, the All-Indonesia Women's Congress adopting Gerwani's proposed Charte
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f
Donald Hindley's 1961 ANU PhD thesis on the Indonesian Communist Party under the Aidit leadership, 1951-1961, covering PKI strategy, party-building, finances, mass organisations and elections. Section 'Women' (pp. 422-448, esp. 'Gerwani', pp. 428-441) traces Gerwis from its founding on 4 June 1950 (about 500 members) t
US Embassy Djakarta despatches to the State Department, May 1961. One reports conservative views (Mohammad Roem) that the PKI won a limited victory by gaining legal recognition. The other reports the SOBSI National Seminar on Labouring Women (Jakarta, 11-14 May 1961), attended by Djuanda and Gerwani central board membe
US Embassy Djakarta despatches, Oct 1961: transmittal of the July 1961 war-administrator regulation on international friendship societies, and the report 'Role of Women in Indonesia: Women's Organizations' with a memorandum of conversation with Maria Ulfah Santoso (8 March 1961) and biographic notes. It describes Gerwa
Gerwani national leadership (DPP) brochure of the National Seminar on Peasant Women, Jakarta, 17-20 January 1961 (published 1962). Contains the DPP keynote on peasant-women's emancipation against imperialism and feudal remnants, speeches by BTI, ministers and D.N. Aidit, regional delegates' land-tenure reports, a Mudig
Howard Federspiel's PhD thesis (McGill, 1966) on the Persatuan Islam (Persis), the modernist Muslim organisation founded in Bandung in 1923, covering its beliefs, polemics and politics to 1963. Chapter 10 treats Persis views on women's role, veiling and polygamy. It never mentions Gerwani or Gerwis; the only link is a
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
Wieringa's 1993 article comparing Gerwani and PKK: Gerwani's growth from 500 Gerwis members in 1950 to a claimed 3 million, its campaigns, an eyewitness account of Lubang Buaya and the army's slander, ideology and a composite life history. Early comparative study.
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
English-edition Tempo cover story 'End of the Road' (4 Oct 2021, Retno Sulistyowati), a translation from the Umi Sardjono special report. It traces Umi's formation in Pathuk Youth, Pesindo, BBW with S.K. Trimurti, Madiun 1948 arrest, founding of Gerwis (Semarang, 3-6 Jun 1950), Gerwani growth from 80,000 to 650,000 (19
Tempo English cover story (4 Oct 2021, Isma Savitri) on Umi Sardjono's early life, drawing on Ruth Indiah Rahayu and Lilik H.S. Born Suharti Sumodiwirjo in Salatiga in 1923 to a civil servant, she was shaped by Kartini, Parindra and Gerindo, worked as an underground courier in East Java, was tortured by the Japanese in
Tempo English cover story 'Soft on Sukarno' (4 Oct 2021, Hussein Abri) on why Gerwani, which campaigned against polygamy, stayed silent when Sukarno married Hartini in 1954. Umi Sardjono told Ruth Indiah Rahayu the group still needed Sukarno against imperialism, and defended him in Harian Rakjat (4 Jan 1956). The stanc
English edition of Tempo's 'The Feminist in Two Councils' (4 Oct 2021, Hussein Abri) on Umi Sardjono as legislator (Constituent Assembly 1955, DPR-GR 1959-65). It covers her immigration reform, marriage-bill push (minimum age 21, ban on polygamy, Maisuri case, 115 harmful marriages) opposed by Kowani's Islamic groups,
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of