South China Morning Post, 26 Nov 1975, p.22, Kenneth Whiting (AP), 'Indonesia: a fresh start': ten-year retrospective on the 1965 coup and 'bloodbath' (about 300,000 killed, 100,000 jailed, 20,000 political detainees still held), with oil-led economic recovery. A short passage says women were killed if believed to be p
TAPOL Bulletin no. 15, April 1976. Editorial links East Timor killings to the 1965-66 massacres; the issue devotes pages to a mimeographed East Java massacre report and to translated fictional accounts (Gestapu: Indonesian Short Stories, ed. Harry Aveling). Gerwani appears incidentally: victims included members of the
De Waarheid piece (2 Sep 1989, p.16) criticising Suharto's silence on the 1965-66 massacres, quoting Stanley Karnow and C.L. Sulzberger on the killings and estimates of 300,000 to one million dead. It notes mass arrests without trial of hundreds of thousands, including members of SOBSI, Gerwani and Pemuda Rakjat, and t
The Guardian (Weekend Guardian), 8 Sept 1990, p.A4, John Gittings, 'The black hole of Bali': long feature on the 1965 massacre (250,000 or more killed), how the killings were organised by the army under Suharto, the Aidit/PKI role, the US list of communists (Martens/Kadane) and US encouragement, survivors ('Tapols') an
Bali Post, 31 May 1992, p. 6: review of Y.B. Mangunwijaya's novel Durga Umayi whose climax has the heroine exposed as a Lekra and Gerwani figure.
South China Sunday Morning Post, 27 Sep 1998, p.8, Jenny Grant: after Suharto's fall, historians and politicians call for a reassessment of the 1965 coup and killings; the government has dropped compulsory screening of the New Order propaganda film. The article repeats that members of 'the communist women's organisatio
South China Morning Post, 17 July 1999, p.37, Marian Wilkinson (Sydney Morning Herald), 'Killing off the communists': newly released US embassy and CIA cables show US officials encouraging the army's anti-PKI campaign in Oct-Nov 1965, urging anti-PKI propaganda that links 'diabolical murder and mutilation of the genera
TAPOL Bulletin no. 159 (Aug/Sep 2000), with Carmel Budiardjo's report on a visit to Indonesia (pp. 12-14). She meets some twenty former Bukit Duri prison mates, among them Sri Ambar, frail after a stroke (p. 12); visits the Tangerang home of Ibu Sulami, founder in April 1999 of YPKP, the foundation investigating the 19
Bali Post, 16 Feb 2001, p. 14: a radio caller opposes stamping sex workers by recalling that in the G30S period 'Gerwani women were stamped' though innocent.
Bali Post, 11 Aug 2002, p. 10: short story 'Ngaben' about a PKI activist's family fleeing the 1965–66 Bali killings; the father knew of the plans 'from the stories of the Gerwani women'.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Elizabeth Rhoads's 2012 article on why Balinese women's political representation is low despite quotas, citing adat institutions, money politics and collective memory; context on post-1965 Bali. Gerwani peripheral.
Jean-Louis Margolin's 47-page review essay (Archipel 99, 2020, in French) on the 'new historiography' of 1965 through eight books, summarising findings on army-militia cooperation, NU/Ansor, sexual violence and prisons, and critiquing Melvin and Robinson.
Journal article by Gilang Desti Parahita and Vissia Ita Yulianto (Archipel 99, 2020, pp. 47-73) on how YouTube reproduces the New Order's 'Pengkhianatan G30S/PKI' as monumental memory while alternative 1965 films circulate far less. Gerwani appears on p. 63: filmmaker Lexy Rambadetta, after meeting former Gerwani membe
Tempo.co interview (21 Sep 2026, Yosea Arga) with Balinese writer Oka Rusmini about her poetry book 'Kembang' (28 Aug 2026), inspired by the film 'You and I' on survivors Kusdalini and Karminah. She discusses women's layered trauma, state stigma and sexual violence; one poem evokes the slander of young women prisoners