Against forced marriage (Gerwis conference, October 1953)
Het Nieuwsblad voor Sumatra (28 Oct 1953, p.2): at its 25 October conference the Jakarta women's organisation Gerwis resolved on 'Menteng 31' (supporting its return to youth but asking the government to rehouse the girls living there) and on a forced marriage of a 60-year-old man to a 14-year-old schoolgirl, expressing
National and Foreign News in Brief (Daily Mirror, 18 December 1953)
Daily Mirror (Sydney), 18 December 1953, p. 11, a page of national and foreign news briefs. Only one item concerns Indonesia: a short AP report from Jakarta that 2,000 sarong-clad Indonesian women jammed the capital's streets demanding a government ban on polygamy and child marriage. No organisation is named. The other
Gerwani congress: forced marriages must be abolished in modern Indonesia
Algemeen Indisch Dagblad (1954-11-30, p. 2): two-day congress of Gerwani's Bandung branch ('formerly Gerwis') sends sympathy to Maisoeri, a sixteen-year-old in South Sumatra jailed for refusing a forced marriage to a sixty-year-old, and calls for abolishing forced marriages. It also demands bans on 'modern dances' and
In brief: Gerwani Bandung congress sends sympathy to Maisuri
Column of short news items in De Vrije Pers (30 Nov 1954). Relevant item: a two-day Gerwani congress of the Bandung branch decided to send a message of sympathy to Maisuri, a young woman in South Sumatra who suffered a "forced marriage". Other items are unrelated world news.
Gerwani congress (Bandung branch)
Java-Bode, 30 November 1954, p. 2: the Bandung branch of Gerwani (formerly Gerwis), at a two-day congress, sent sympathy to Maisuri, victim of a forced marriage in South Sumatra, and urged abolition of forced marriages. It also called for banning modern dances and immoral film imports, and backed the Ali-Arifin cabinet
Gerwani congress (Bandung branch)
Short item, Indische Courant voor Nederland, 4 Dec 1954, p. 3: the two-day congress of the Bandung branch of Gerwani (formerly Gerwis) sends sympathy to Maisuri, a South Sumatran girl in a forced marriage, calls for abolition of forced marriage, bans on 'modern dances' and 'immoral' films, and backs the Ali-Arifin cabi
Maisuri, symbol of resistance to forced marriage (Harian Rakjat, 26 January 1955)
Harian Rakjat, 26 Jan 1955, p. 3: women's-page feature 'Maisuri, symbol of resistance to forced marriage', signed Ny. Suwarti (DPP Gerwani). Maisuri refused a marriage imposed by her family to an older man (Kyai Ahmad) who already had wives; the piece uses the case to argue against forced marriage and for a marriage la
Supplementary statements (Maisuri affair)
Java-Bode, 10 February 1955, p. 2: report on supplementary testimony in the Maisuri forced-marriage case before the customary court in South Sumatra, showing the marriage was arranged by Hadji Achmad, his wife, her father and an intermediary without Maisuri's consent. It notes Gerwani and other women's organisations ma
Re-examination of forced marriage of a minor girl
Java-Bode, 10 February 1955, p. 2: report that the customary court at Tanjungraja began re-examining the Maisuri case on appeal. Maisuri, forced by her father to marry a 45-year-old hadji, married her chosen partner Kojum instead and was sentenced with him and her uncle to six months. Prominent Palembang women and Sout
Marriage concluded by father valid? (the Maisuri case)
Het Nieuwsblad voor Sumatra (11 Feb 1955, p.4): in a customary-court retrial in Tanjungraja, village girl Maisuri, forced by her father to marry a 45-year-old hadji, is defended by lawyer Mr Muwalladi provided by the women's association Gerwani. She had married Kojum, her own choice, and was sentenced with him and her
Now a national issue: re-examination of the Maisuri forced-marriage case
De Locomotief, 12 Feb 1955: the adat court at Tanjungraja re-examines the Maisuri case, a village girl forced by her father to marry a 45-year-old hadji, who instead married the youth she chose and was sentenced to six months with her husband and uncle. Prominent Palembang women and delegates of Gerwani's South Sumatra
Statements in the Maisuri forced-marriage case
De Locomotief, 12 Feb 1955: follow-up on the Maisuri forced-marriage case. Supplementary testimony shows Maisuri never agreed to marry Hadji Achmad and the match was arranged without her and her mother. The case became a national question through Gerwani and other women's organisations, which see it as breaking the con
Re-examination of forced marriage of a minor girl (Maisuri case)
Indische Courant voor Nederland, 16 Feb 1955, p. 3: the customary court at Tanjungraja re-examines the Maisuri case, a village girl forced to marry a 45-year-old hadji who sentenced her and her chosen husband to six months. Gerwani South Sumatra delegates attend; Gerwani and other women's groups made it a national issu
1945 - 17 August - 1955: Maisuri sets the example
De Waarheid, 10 Aug 1955, p. 5: illustrated story marking ten years of the Republic about Maisuri, a 17-year-old from Talang-Dukun, South Sumatra, sold by her parents to a landlord as fourth wife, who fled and married her chosen partner, was jailed for 'adultery' and freed after her mother turned to a Gerwani officer a
Gerwani wants a democratic marriage law
De Locomotief, 29 Nov 1955: statement by Gerwani's central board (OCR partly garbled) calling for a democratic marriage law, citing the Maisuri forced-marriage case as proof that women's constitutional rights are violated. It urges women to be active in the Constituent Assembly elections and argues the 'first lady' deb
Gerwani on marriage: polygamy should in principle be forbidden
De Locomotief, 30 Nov 1955: Gerwani's central board announces its proposals for marriage regulation to the coming Constituante: marriage without coercion, free choice and equal rights; abolition of child, forced and purchase marriages and mistress-keeping; polygamy to be forbidden in principle, and if allowed on religi
With the Constituent Assembly in sight: Gerwani announces demands on marriage regulation
Algemeen Indisch Dagblad (1955-12-29, p. 3): ahead of the Constituent Assembly, Gerwani's central board announces its marriage-law programme: abolish feudal, forced, child and purchase marriages and concubinage; equal rights for spouses; in principle ban polygamy, or if allowed on religious grounds regulate it by law (
Conditions
Short Algemeen Indisch Dagblad sidebar 'Voorwaarden' (1955-12-29, p. 3) listing Gerwani's conditions for marriage: free choice of spouse, minimum ages of 18 for men and 15 for women, a ban on marriage between direct blood relatives, compulsory registration, with religious or adat ceremonies still allowed.
Gerwani chair: a political background to Fatmawati's divorce request?
Java-Bode, 5 January 1956, p. 2: Gerwani general chair Umi Sardjono tells the press Gerwani regrets that certain groups have systematically pressed Fatmawati Sukarno to seek divorce, serving colonial aims of splitting national unity and besmirching the president. She calls the divorce a private matter and says Gerwani
A political background to Fatmawati's divorce request?
Indische Courant voor Nederland, 14 Jan 1956, p. 1: Gerwani chair Umi Sardjono tells the press that groups are pressing Fatmawati Sukarno to seek divorce for political ends, calls it a private matter, upholds marriage without compulsion and demands a democratic marriage law. Also repeats press reports on Fatmawati, Har
Umi Sardjono in the DPR on the Maisuri case (Bintang Timur, 17 April 1956)
Bintang Timur (Jakarta daily), 17 April 1956, full issue. The Gerwani-relevant item is a report on the DPR debate on the Ali Sastroamidjojo cabinet programme, in which Umi Sardjono (Fraksi Pembangunan) objects to a verdict punishing Maisuri for refusing a forced customary marriage and demands abolition of feudal remnan
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f
Suara Tani, February 1960: Welcoming the WIDF Bureau session in Jakarta
Suara Tani (BTI organ), Feb 1960 (vol. XI no. 2), OCR noisy. Covers BTI protest over price rises, sugar-cane land rents, Khrushchev's coming visit and the Bandung peace conference. On p. 3 an article welcomes the WIDF Bureau session in Jakarta (late Jan 1960), stressing peasant women's backwardness, citing Sri Darnings
The dream of an Indonesian peasant woman: National Seminar on Peasant Women (1961)
1961 article by Maasje Siwi on Gerwani's first National Seminar on Peasant Women's Problems. Describes peasant hardships (debt, child marriage, easy divorce, exclusion from village office) and demands: land reform and women's land ownership, crop-sharing law, abolition of colonial ban on women village heads. Features d
The Story of Suti, 96-Year-Old Gerwani Activist and 1965 Survivor (Rappler, 2016)
Rappler first-person account (2 Feb 2016) of Suti (Arjo Sutiyem), 96: born 1920 in Musuk, third wife in an arranged marriage, joined Gerwis in 1951, chaired Musuk and Boyolali Gerwani, then persecuted in 1965. Fullest of three texts on her.
The stigma of the 'wild women' in Indonesia (Anett Keller, 2016)
Anett Keller's German briefing (March 2016, Stiftung Asienhaus) on the neglected gender dimension of 1965: Lubang Buaya slander, the film and monument, tattoo hunts, sexual torture, forced marriages of widows, Plantungan and 'State Ibuism'. Written after the IPT 1965.
Refusing forced marriage, Maisuri eloped and was jailed (Historia, 2024)
Historia article (24 July 2024) on the 1954-55 Maisuri case in Ogan Ilir, South Sumatra: a girl forced into marriage to an elderly man with three wives fled, eloped and was jailed by an adat court. A forced-marriage case later taken up in Gerwani's campaigns.
Marriages between political prisoners' wives and army officers (Kochi Kaoru, 2025)
Kochi Kaoru's 2025 article using second-hand-market documents to show that wives and widows of leftist men, including former Gerwani members, married or became concubines of officers and soldiers, and the army banned the practice; also covers 'bersih diri' certificates and disenfranchisement.