Sydney Morning Herald, 21 Sep 1954, p. 1 (AAP-Reuter): a deputation from 30 Indonesian women's organisations, headed by Mrs Katowijono of Perwani, protested to Sukarno over his marriage to a second wife, Mrs Suwondo, without the first wife's consent. Press debate; women leaders say it dealt the women's movement a bad b
Dutch newspaper roundup (1954-09-21, p. 9) of Indonesian press reactions to President Sukarno's second marriage (to Mrs. Soewondo), called a serious blow to the women's movement. A delegation of women led by Perwari chair Mrs. Kortowijono visited the palace. Press is split; Indonesia Raya stresses women's long fight ov
Leeuwarder Courant, 21 September 1954, p. 3: Dutch roundup of the uproar over Sukarno's marriage to Hartini. A four-woman delegation led by Perwari chair Mrs Kartowijono visited the palace; Indonesian, Chinese and Malayan-region papers are quoted, some warning that the fuss helps the PKI, Indonesia Raya calling it a bl
Provinciale Drentsche en Asser Courant (21 Sep 1954): uproar over Sukarno's marriage to Mrs Suwondo (Hartini). A four-woman delegation led by Perwari chair Mrs Kartowijono spent an hour at the palace. Indonesian papers divide; Keng Po fears PKI advantage, Indonesia Raya calls the marriage 'a great blow to the women's m
Provinciale Overijsselsche en Zwolsche Courant (21 Sep 1954) survey of Indonesian press reaction to Sukarno's second marriage (to Mrs Suwondo): attacks on the 'palace clique', Keng Po's fear it will favour the PKI, Suara Rakyat and Pikiran Rakyat lamenting a presidential crisis. A Perwari-led women's delegation visited
Le Lorrain (30 Sep 1954, p.10), Jakarta dispatch: Sukarno's secret June marriage to Hartini Suwondo has turned political after women's organisation Perwari asked government and parliament to regulate leaders' marriages and draw up a marriage law. It blames Sukarno for not warning Fatmawati. A committee defends his repu
Page 8 of the Daily Worker (New York, 13 May 1955). A short Djakarta dispatch (12 May) reports that the central committee of Perwari, described as Indonesia's largest women's organisation, joined Pakistani women in criticising Prime Minister Mohammed Ali's second marriage, and recalls Perwari's protest the previous yea
Short Algemeen Indisch Dagblad item 'First Lady' (1955-12-31, p. 1): Perwari chair Mrs. Kartowijono says any socially acceptable woman can be First Lady and urges a marriage law quickly. Muslimat (Masyumi) and Gerwani are still deliberating on the question and could not yet comment, in the context of the Sukarno marria
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
De Waarheid text (7 May 1988, p.6), apparently a speech/interview by an unnamed Indonesian woman, on the Indonesian women's movement. She says Gerwani, with about 1.5 million members after 1949, gave the movement its mass character defending peasant and working women, while Perwari led on polygamy; after 1965 Gerwani w
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Muhadjir Darwin's survey (March 2004) of Indonesian women's movements from precolonial heroines through the 1928 Women's Congress, Fujinkai, Kowani and the Sukarno-era polygamy campaign against Hartini, to the New Order. Short historical overview.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Undergraduate article (2017) on the twelfth Kowani congress, Jakarta, 6-9 Feb 1961, arguing it tied the women's movement to government policy under Guided Democracy and sidelined polygamy and literacy issues; notes a Perwari-Gerwani split. Mostly general survey.
Historia article (2018) on the 1953 women's campaign against Government Regulation 19/1952 giving civil-service pensions to all widows of polygynous officials, including the 17 Dec 1953 mass meeting at Deca Park attended by Gerwani and others. Context on the anti-polygamy movement.
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo piece (2 Oct 2021, Hussein Abri and Stefanus Pramono) on why Gerwani, loudly anti-polygamy, stayed silent when Sukarno married Hartini. Umi Sardjono told Ruth Indiah Rahayu it was a private matter and Gerwani still needed Sukarno against imperialism (Harian Rakjat, 4 Jan 1956); Perwari backed Fatmawati; Amurwani
Tempo English cover story 'Soft on Sukarno' (4 Oct 2021, Hussein Abri) on why Gerwani, which campaigned against polygamy, stayed silent when Sukarno married Hartini in 1954. Umi Sardjono told Ruth Indiah Rahayu the group still needed Sukarno against imperialism, and defended him in Harian Rakjat (4 Jan 1956). The stanc
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of